Chun Qiu Zuo Zhuan : 昭公: 昭公四年

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... 君若苟無四方之虞,則願假寵以請於諸侯,晉侯欲勿許,司馬侯曰,不可,楚王方 ... 務險與馬也,鄰國之難,不可虞也,或多難以固其國,啟其疆土,或無難以喪其國, ... 简体中文版 Aboutthesite  Introduction  Fonttestpage  +Helpus  +FrequentlyAskedQuestions  +Instructions  +Tools  SystemStatistics  +Digitalhumanities Pre-QinandHan Confucianism Showsourceinformation +TheAnalects Showsourceinformation +Mengzi Showsourceinformation +Liji  +Xunzi Showsourceinformation +XiaoJing  +ShuoYuan  +ChunQiuFanLu  +HanShiWaiZhuan  +DaDaiLiJi  +BaiHuTong  +XinShu  +XinXu Showsourceinformation +YangziFayan  +ZhongLun  +KongziJiayu  +QianFuLun  +Lunheng  +TaiXuanJing  +FengsuTongyi  +Kongcongzi  +ShenJian  +ZhongJing  +SuShu  +XinYu  +DuDuan  +CaiZhongLangJi Mohism Showsourceinformation +Mozi  MoBianZhuXu Daoism Showsourceinformation +Zhuangzi Showsourceinformation DaoDeJing Showsourceinformation +Liezi  +HeGuanZi  +Wenzi  +WenShiZhenJing  +LieXianZhuan  +Yuzi  +HeshanggongLaozi Legalism Showsourceinformation +Hanfeizi Showsourceinformation +ShangJunShu Showsourceinformation +ShenBuHai  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Searchdetails:Scope:昭公四年Requesttype:ParagraphCondition1:References"其藏之也,黑牡秬黍"Matched:1.Total1paragraphs.Page1of1.《昭公四年》LibraryResources底本:《武英殿十三經注疏》本《春秋左傳正義》:昭公四年《春秋左傳正義》:昭公四年《四部叢刊初編》本《春秋經傳集解》:昭公四年《阮元校刻十三經注疏》本《左傳正義》:昭公四年《欽定四庫全書》本《左傳杜林合注》《欽定四庫全書》本《左傳杜解補正》《欽定四庫全書》本《左氏傳說》《守約篇》本《左傳義法舉要.儀禮釋宮.古本大學解》《指海》本《左傳杜解補正》《欽定四庫全書》本《春秋左傳注疏》《欽定四庫全書》本《春秋左傳事類始末》《欽定四庫全書》本《春秋左傳要義》《欽定四庫全書》本《左傳事緯》《欽定四庫全書》本《左傳附注》《欽定四庫全書》本《左傳紀事本末》《欽定四庫全書》本《春秋左傳屬事》《乾隆御覽四庫全書薈要》本《春秋傳》《乾隆御覽四庫全書薈要》本《春秋左氏傳注疏》《後知不足齋叢書》本《春秋左傳分國土地名·左傳列國職官·左傳器物》《春秋左傳注解辨誤》[Showall] 2JumptodictionaryShowparallelpassages昭公四年: 四年,春,王正月,許男如楚,楚子止之,遂止鄭伯,復田江南,許男與焉,使椒舉如晉求諸侯,二君待之椒舉致命曰,寡君使舉曰,日君有惠,賜盟于宋,曰,晉楚之從,交相見也,以歲之不易,寡人願結驩於二三君,使舉請間,君若苟無四方之虞,則願假寵以請於諸侯,晉侯欲勿許,司馬侯曰,不可,楚王方侈,天或者欲逞其心,以厚其毒而降之罰,未可知也,其使能終,亦未可知也,晉楚唯天,所相不可與爭,君其許之,而脩德以待其歸,若歸於德,吾猶將事之,況諸侯乎,若適淫虐,楚將棄之,吾又誰與爭,曰,晉有三不殆,其何敵之有,國險而多馬,齊楚多難,有是三者,何鄉而不濟,對曰,恃險與馬,而虞鄰國之難,是三殆也,四獄三塗,陽城大室,荊山中南,九州之險也,是不一姓,冀之北土,馬之所生,無興國焉,恃險與馬,不可以為固也,從古以然,是以先王務脩德音,以亨神人,不聞其務險與馬也,鄰國之難,不可虞也,或多難以固其國,啟其疆土,或無難以喪其國,失其守宇,若何虞難,齊有仲孫之難,而獲桓公,至今賴之,晉有里平之難,而獲文公,是以為盟主,衛邢無難,敵亦喪之,故人之難,不可虞也,恃此三者,而不脩政德,亡於不暇,又何能濟,君其許之,紂作淫虐,文王惠和,殷是以隕,周是以興,夫豈爭諸侯,乃許楚使,使叔向對曰,寡君有社稷之事,是以不獲春秋時見諸侯,君實有之,何辱命焉,椒舉遂請昏,晉侯許之,楚子問於子產曰,晉其許我諸侯乎,對曰,許君,晉君少安,不在諸侯,其大夫多求,莫匡其君,在宋之盟,又曰如一,若不許君,將焉用之,王曰,諸侯其來乎,對曰,必來,從宋之盟,承君之歡,不畏大國,何故不來,不來者,其魯衛曹邾乎,曹畏宋,邾畏魯,魯衛偪於齊而親於晉,唯是不來,其餘君之所及也,誰敢不至,王曰,然則吾所求者,無不可乎,對曰,求逞於人,不可,與人同欲,盡濟。

JumptodictionaryShowparallelpassages 大雨雹,季武子問於申豐曰,雹可禦乎,對曰,聖人在上,無雹,雖有不為災,古者日在北陸,而藏冰西陸,朝覿而出之,其藏冰也,深山窮谷,固陰沍寒,於是乎取之,其出之也,朝之祿位,賓食喪祭,於是乎用之,其藏之也,黑牡秬黍,以享司寒,其出之也,桃弧棘矢,以除其災,其出入也,時食肉之祿,冰皆與焉,大大命婦,喪浴用冰,祭寒而藏之,獻羔而啟之,公始用之,火出而畢賦,自命夫命婦,至於老疾,無不受冰,山人取之,縣人傳之,輿人納之,隸人藏之,夫冰以風壯,而以風出,其藏之也周,其用之也遍,則冬無愆陽,夏無伏陰,春無凄風,秋無苦雨,雷出不震,無菑霜雹癘疾不降,民不夭札,今藏川池之冰,棄而不用,風不越而殺,雷不發而震,雹之為菑,誰能禦之,七月之卒章,藏冰之道也。

JumptodictionaryShowparallelpassages 夏,諸侯如楚,魯,衛,曹,邾,不會,曹邾辭以難,公辭以時祭,衛侯辭以疾,鄭伯先待于申,六月丙午,楚子合諸侯于申,椒舉言於楚子曰,臣聞諸侯無歸,禮以為歸,今君始得諸侯,其慎禮矣,霸之濟否,在此會也,夏啟有鈞臺之享,商湯有景亳之命,周武有孟津之誓,成有岐陽之蒐,康有酆宮之朝,穆有塗山之會,齊桓有召陵之師,晉文有踐土之盟,君其何用,宋向戌,鄭公孫僑,在諸侯之良也,君其選焉,王曰,吾用齊桓,王使問禮於左師與子產,左師曰,小國習之,大國用之,敢不薦聞,獻公合諸侯之禮六,子產曰,小國共職,敢不薦守,獻伯子男會公之禮六,君子謂合左師善守先代,子產善相小國,王使椒舉侍於後以規過,卒事不規,王問其故,對曰,禮吾未見者有六焉,又何以規,宋大子佐後至,王田於武城,久而弗見,椒舉請辭焉,王使往曰,屬有宗祧之事於武城,寡君將墮幣焉,敢謝後見,徐子吳出也,以為貳焉,故執諸申,楚子示諸侯侈,椒舉曰,夫六王二公之事,皆所以示諸侯,禮也,諸侯所由用命也,夏桀為仍之會,有緡叛之,商紂為黎之蒐,東夷叛之,周幽為大室之盟,戎狄叛之,皆所以示諸侯,汏也,諸侯所由棄命也,今君以汏,無乃不濟乎,王弗聽,子產見左師曰,吾不患楚矣,汏而愎諫,不過十年,左師曰,然,不十年侈,其惡不遠,遠惡而後棄,善亦如之,德遠而後興。

JumptodictionaryShowparallelpassages 秋七月,楚子以諸侯伐吳,宋大子鄭伯先歸,宋華費遂鄭大夫從,使屈申圍朱方,八月,甲申,克之,執齊慶封而盡滅其族,將戮慶封,椒舉曰,臣聞無瑕者可以戮人,慶封惟逆命,是以在此,其肯從於戮乎,播於諸侯,焉用之,王弗聽,負之釜鉞,以徇於諸侯,使言曰,無或如齊慶封,弒其君,弱其孤,以盟其大夫,慶封曰,無或如楚共王之庶子圍,弒其君兄之子,麇而代之,以盟諸侯,王使速殺之,遂以諸侯滅賴,賴子面縛銜璧,士袒輿櫬,從之,造於中軍,王問諸椒舉。

對曰,成王克許,許僖公如是,王親釋其縛,受其璧,焚其櫬,王從之,遷賴於鄢,楚子欲遷許於賴,使鬥韋龜與公子棄疾,城之而還,申無宇曰,楚禍之首,將在此矣。

召諸侯而來,伐國而克,城竟莫校,王心不違,民其居乎?民之不處,其誰堪之,不堪王命,乃禍亂也。

JumptodictionaryShowparallelpassages 九月,取鄫,言易也,莒亂,著丘公立而不撫鄫,鄫叛而來,故曰取,凡克邑,不用師徒曰取。

JumptodictionaryShowparallelpassages 鄭子產作丘賦,國人謗之,曰,其父死於路,己為蠆尾,以令於國,國將若之何,子寬以告,子產曰,何害,苟利社稷,死生以之,且吾聞為善者不改其度,故能有濟也,民不可逞,度不可改,詩曰,禮義不愆,何恤於人言,吾不遷矣,渾罕曰,國氏其先亡乎,君子作法於涼,其敝猶貪,作法於貪,敝將若之何,姬在列者,蔡及曹滕,其先亡乎,偪而無禮,鄭先衛亡,偪而無法,政不率法,而制於心,民各有心,何上之有。

JumptodictionaryShowparallelpassages 冬,吳伐楚入,棘,櫟,麻,以報朱方之役,楚沈尹射奔命於夏汭,咸尹宜咎城鍾離,薳啟疆城巢,然丹城州來,東國水,不可以城,彭生罷賴之師。

JumptodictionaryShowparallelpassages 初,穆子去叔孫氏,及庚宗,遇婦人,使私為食而宿焉,問其行,告之故,哭而送之,適齊娶於國氏,生孟丙仲壬,蔓天壓己,弗勝,顧而見人,黑而上僂,深目而豭喙,號之曰,牛助余,乃勝之,旦而皆召其徒,無之,且曰,志之,及宣伯奔齊,饋之,宣伯曰,魯以先子之故,將存吾宗,必召女,召女何如,對曰,願之久矣,魯人召之,不告而歸,既立,所宿庚宗之婦人,獻以雉,問其姓,對曰,余子長矣,能奉雉而從我矣,召而見之,則所夢也,未問其名,號之曰牛,曰唯,皆召其徒,使視之,遂使為豎,有寵,長使為政,公孫明知叔孫於齊,歸,未逆國姜,子明取之,故怒其子,長而後使逆之,田於丘蕕,遂遇疾焉,豎牛欲亂其室而有之,強與孟盟,不可,叔孫為孟鍾曰,爾未際,饗大夫以落之,既具,使豎牛請,日入弗謁,出命之日,及賓至,聞鍾聲,牛曰,孟有北婦人之客,怒將往,牛止之,賓出,使拘而殺諸外,牛又強與仲盟,不可,仲與公御萊書,觀於公,公與之環,使牛入示之,入不示,出命佩之,牛謂叔孫見仲而何,叔孫曰,何為,曰不見,既自見矣,公與之環而佩之矣,遂逐之,奔齊,疾急,命召仲,牛許而不召,杜洩見,告之飢渴,授之戈,對曰,求之而至,又何去焉,豎牛曰,夫子疾病,不欲見人,使寘饋于個而退,牛弗進,則置虛命徹,十二月,癸丑,叔孫不食,乙卯,卒,牛立昭子而相之,公使杜洩葬叔孫,豎牛賂叔仲昭子與南遺,使惡杜洩於季孫而去之,杜洩將以路葬,且盡卿禮,南遺謂季孫曰,叔孫未乘,路葬焉,用之,且冢卿無路,介卿以葬,不亦左乎,季孫曰,然,使杜洩舍路,不可,曰,夫子受命於朝,而聘于王,王思舊勳為賜之路,復命而致之君,君不敢逆王命,而復賜之,使三官書之,吾子為司徒,實書名,夫子為司馬,與工正書服,孟孫為司空以書勳,今死而弗以,是棄君命也,書在公府而弗以,是廢三官也,若命服,生弗敢服,死又不以,將焉用之,乃使以葬,季孫謀去中軍,豎牛曰,夫子固欲去之。

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